our greatest blessings come to us by way of madness Phaedr. 244a

2013/02/26

cant

I am poem hungry today. Must be starting off with the Black Narcissus, his initiation (oh: read) (and Oh! The roses! I have a rather bold comment hidden there as museredux...)

From my archives

Deborah:

Date: Tue Oct 17, 2000 3:06 pm Subject: Re: [Negative-Capability] in the beginning



Search my soul here: No beliefs to speak of. But thinking: I instinctively try to see the divinity in everything. Blooming simply to bloom.

This path is just an approach, an act. A way to move, because we are creatures of movement. We have different ways of seeing the same thing. Paths. I'm understanding that I really have no religion but that. Just my heart's direct experience and opening to it.

Just a pragmatic 'looking at the mask'. And Beauty -- that's just Eternity perceived in the old myth -- the memory of being beyond time and movement *where there isn't even silence and stillness.*

My kids ask if there's a god, and I say yes! It's what all this is, where it all came from and goes to. What is it-they-neuter no-English-word-to-even-ask-the-question? Well, that's just a way humans have... wanting to know why and where, etc. But this simply is. 'Being' really was a good way to put it.

Just a grasping of Being. Personifications are poetry and grasping. Truth and Beauty: always coming and slipping away. You can't possess anything in time/space. And matter doesn't exist anywhere else. So physics tells us.



e.g..: I see Pico della Mirandola's sigil reads Love is Passion aroused by Beauty. I am fascinated. I ask--stars fill me with the vision--How does Beauty arouse us? Move us, set us aflame? Make us live, animate? Each word is essential to grasp. Love is Eros. Whole books on that. Beauty as Keatsian truth and beauty, Beauty as form, Beauty as archetype, Beauty as Sephirah, and especially Beauty re Eros traced back before Plato--because Plato as the origin of all things is the great lie of the West--fascinates me. Fascination is a demon. Demons are teachers. I sit down and try to be full and empty enough to be filled. That's the upsurging draft, the arousal. Life.

I suppose that sort of exploration becomes my practice of religion. It's a thing hidden in my soul that urges me on, a process. Lucifer, bringing light, bringing darkness in the time between dawn and sunrise. Midnight and the new night's morning.

Oddly, irritability seems a natural and essential condition of creativity. Without it, we only have abiding, which doesn't belong in time/space. Stuck in Eros, we have nothing at all. Torque is the word I use for irritability. Says it for me. It means beingness: being in time. Moving toward Being. Ah: Love is Passion aroused by Beauty.

I do think -- and if I have a prejudice, this is it, because it's been the experinece I've lived and that defines me -- that all religions began this way. With this search in the heart. The search creates the truth is all I can really say about it honestly. That's descriptive, mind you. Not anything belived or writ in stone. More writ in water. Write it all in water.


~~~~

Beautiful Daimons, all.

From: Deb Date: Tue Nov 14, 2000 2:15 pm Subject: Myth again

Notes:

(Diotima, the Matte'i essay and the Symposium. etc.)

Symposium was the prime myth of the Renaissance (and Wilde, Pater, Rossetti, Keats) (Important also because: it shows Platonism of Jung. Truth in wine and children!)

Forms as archetype, collective unconscious as the Masks of God. Each affects/reflects/creates the other: It's a dance: A sacred marriage of Becoming.

Archetype: a priori intuition expressed as instinctual image.

Art of Becoming: Pairs of relationships: A dialectic.

Word and thing: The main business of magick is the search for the original language that perpetuated the cosmos is this relationship. The perfect word or symbol and their systems of relationships, e.g. Language, or form (Kabbalistic sefiroth, sacred geometry, Ars Memory...) .always about word and thing: that is, the creation or generation or relationship between word and thing. Apollonian and Dionysian; Whole and Part; Syncretism and Analytical. Anabolic and catabolic. Anode and cathode. Time and moment. Being and Becoming.

All carry the same language as the early Eros myth: Eros: son of chaos, the creator, the mover, the shaper; hangs out with Desire and Longing. Dance: Shape and shaper. Created /creator. Love and Beloved. Penetrator and penetrated. AhHa and before AhHa. Memory and Soul.

Eros and Beauty: mediated by memory.

Drama and theater as The Self:

The stage the center of the dance between the gods and man; archetype and the psyche. Both wear masks, make masks for each other, project & reflect masks, inotherowords: create the other. Also idea of sphere as theater: the stage as the Center which is everywhere, circumference Nowhere. As god/Self. Unconscious/conscious.

Greeks understood this. So did Oscar. And Nietzsche and Rossetti and Keats and Lawrence and Hardy et al. The prime Romantic myth.

Beauty as mediator between Time and Eternity.
Beauty as Mercurious, as Daimon.
Beauty as mediator between archetype/forms/eternity and becoming.
Beauty as Truth, Truth as Beauty
Never separate: always both at once. Self. The deity dressed in
time/space/matter.

(Seing this frees it. "For I am redeemed by Art" )
x's Deborah

From: mike
Date: Tue Nov 14, 2000 3:06 pm
Subject: Re: [Negative-Capability] Myth again

You might be interested in the following

http://socrates.philosophy.msstate.edu/pr/Faculty/papers/digges.html


and in the discussion on Dee and Digges and Copernicanism on the alchemy list

Otherwise, take a look at the archives which are at http://www.levity.com/alchemy/a-archive1.html

Love,

me